The Centrality Of Christ (1).

The Centrality Of Christ (1).

The devil is one of Gods creatures. We cannot talk about him and about exorcisms without first stating some basic facts about Gods plan for creation. We will not say anything new, but we might present a new perspective.

All too often we have the wrong concept of Creation, and we take for granted the following wrong sequence of events. We believe that one day God created the angels; that he put them to the test, although we are not sure which test; and that as a result we have the division among angels and demons. The angels were rewarded with heaven, and the demons were punished with hell. Then we believe that on another day God created the universe, the minerals, the plants, the animals, and, in the end, man. In the Garden of Eden, Adam and Eve obeyed Satan and disobeyed God; thus they sinned. At this point, to save mankind, God decided to send his Son.

This is not what the Bible teaches us, and it is not the teaching of the Fathers. If this were so, the angels and creation would remain strangers to the mystery of Christ. If we read the prologue to the Gospel of John And the two christological hymns that open the Letters to the Ephesians and the Colossians, we see that Christ is “the firstborn of all creatures” (Col 1:15). Everything was created for him and in the expectation of him. There is no theological discussion that makes any sense if it asks whether Christ would have been born without the sin of Adam. Christ is the center of creation ; all creatures, both heavenly (the angels) and earthly (men) find in him their summation. On the other hand, we can affirm that, given the sin of our forebears, Christ’s coming assumed a particular role: he came as Saviour. The core of his action is contained within the Paschal Mystery: through the blood of his Cross, he reconciles all things in the heaven (angels) and on earth (men) to God. The role of every creature is dependent on this christocentric understanding.

We cannot omit a reflection about the Virgin Mary. If the firstborn creature is the Word become flesh, she who would be the means of the Incarnation must also have been present in the divine thought before every other creature. From this stems Mary’s unique relationship with the Holy Trinity.

…to be continued.

Excerpts taken from the book An Exorcists Tells His Story By Fr. Gabriele Amorth.

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