Tag:  Visions

St. Don Bosco’s Vision Of The 2 Pillars In The Sea

St. Don Bosco’s Vision Of The 2 Pillars In The Sea

Saint Don Bosco Vision Of The Two Pillars In The Sea.

(Original Source: Biographical Memoirs, Vol. VII, Ch. 18, page 169 ff, Later reproduced in chapter 40 of the book “FORTY DREAMS OF ST. JOHN BOSCO“).

On May 14, 1862, Don Bosco had the joy of receiving the first religious professions of twenty-two members of the Sale­sian Society just constituted.

Then among the rest he told the newly professed that he had sure proofs that the Salesian Society, by God’s will, would prosper. And in speaking to them, he manifested an extraor­dinary satisfaction.

Some days later, on the 30th of May, he narrated the fol­lowing dream. It concerns the battles of the Church against many adversaries, the sufferings of the Pope and the final tri­umph through devotion to the Holy Eucharist and to Our Lady, Help of Christians.

I want to tell you a dream. It is true that he who is dream­ing is not reasoning, anyway I—who would even tell you my sins if I were not afraid that they would make you all run away and make the house tumble down—will tell you this for your spiritual profit. I had the dream some days ago.

The Dream.

Imagine yourselves to be with me on the seashore, or bet­ter, on an isolated rock and not to see any patch of land other than what is under your feet. On the whole of that vast sheet of water you see an innumerable fleet of ships in battle array. The prows of the ships are formed into sharp, spearlike points so that wherever they are thrust they pierce and completely destroy. These ships are armed with cannons, with lots of rifles, with incendiary materials, with other arms of all kinds, and also with books, and they advance against a ship very much bigger and higher than themselves and try to dash against it with the prows or to burn it or in some way to do it every possible harm.

The Ship of the Church.

As escorts to that majestic fully equipped ship, there are many smaller ships, which receive commands by signal from it and carry out movements to defend themselves from the opposing fleet.

The Two Columns.

In the midst of the immense expanse of sea, two mighty columns of great height arise a little distance, the one from the other. On the top of one, there is the statue of the Immac­ulate Virgin, from whose feet hangs a large placard with this inscription: Auxilium Christianorum—”Help of Christians“, on the other, which is much higher and bigger, stands a Host of great size proportionate to the column and beneath is another placard with the words: Salus Credentium—”Salva­tion of the Faithful.”

The Holy Father.

The supreme commander on the big ship is the Sovereign Pontiff. He, on seeing the fury of the enemies and the evils among which his faithful find themselves, determines to sum­mon around himself the captains of the smaller ships to hold a council and decide on what is to be done.

In Conclave.

All the captains come aboard and gather around the Pope. They hold a meeting, but meanwhile the wind and the waves gather in storm, so they are sent back to control their own ships.

There comes a short lull. For a second time the Pope gath­ers the captains together around him, while the flag-ship goes on its course. But the frightful storm returns.

The Pope stands at the helm and all his energies are directed to steering the ship towards those two columns, from the top of which and from every side of which are hanging numer­ous anchors and big hooks, fastened to chains.

The Battle.

All the enemy ships move to attack it, and they try in every way to stop it and to sink it. Some with writings or books or inflammable materials, of which they are full, others with guns, with rifles and with rams. The battle rages ever more relentlessly.

The enemy prows (battering rams on the front of the ships) thrust violently, but their efforts and impact prove useless. They make attempts in vain and waste all their labor and ammunition, the big ship goes safely and smoothly on its way. Sometimes it happens that, struck by formidable blows, it gets large, deep gaps in its sides, but no sooner is the harm done than a gentle breeze blows from the two columns and the cracks close up and the gaps are stopped immediately.

Destruction of the Enemy.

Meanwhile, the guns of the assailants are blown up, the rifles and other arms and prows are broken, many ships are shattered and sink into the sea. Then, the frenzied enemies strive to fight hand to hand, with fists, with blows, with blas­phemy and with curses.

All at once, the Pope falls gravely wounded. Immediately, those who are with him run to help him and they lift him up. A second time the Pope is struck, he falls again and dies. A shout of victory and of joy rings out amongst the enemies, from their ships an unspeakable mockery arises.

A New Pope.

But hardly is the Pontiff dead than another Pope takes his place. The pilots, having met together, have elected the Pope so promptly that the news of the death of the Pope coincides with the news of the election of the successor. The adver­saries begin to lose courage.

Haven of Rest.

The new Pope, putting the enemy to rout and overcoming every obstacle, guides the ship right up to the two columns and comes to rest between them. He makes it fast with a light chain that hangs from the bow to an anchor of the column on which stands the Host, and with another light chain which hangs from the stern, he fastens it at the opposite end to another anchor hanging from the column on which stands the Immaculate Virgin.

Rout of the Enemy.

Then a great convulsion takes place. All the ships that until then had fought against the Pope’s ship are scattered, they flee away, collide and break to pieces one against another. Some sink and try to sink others. Several small ships that had fought gallantly for the Pope race to be the first to bind themselves to those two columns.

Many other ships, having retreated through fear of the bat­tle, cautiously watch from far away the wrecks of the bro­ken ships having been scattered in the whirlpools of the sea, they in their turn sail in good earnest to those two columns, and, having reached them, they make themselves fast to the hooks hanging down from them and there they remain safe, together with the principal ship, on which is the Pope. Over the sea there reigns a great calm.

Don Bosco Explains:

At this point Don Bosco asked Don Rua:

“What do you think of the story?” Don Rua answered: 

“It seems to me that the Pope’s ship might mean the Church, of which he is the head. The ships, men, the sea, this world. Those who defend the big ship are the good, lovingly attached to the Holy See. The others are her enemies, who try with every kind of weapon to annihi­late her. The two columns of salvation seem to be devotion to Mary Most Holy and to the Blessed Sacrament of the Eucharist.”

Don Rua did not speak of the Pope who fell and died, and Don Bosco also was silent about him. He simply added: 

“You are right! Only I ought to correct one expression. The enemy ships are persecutions. The most serious trials for the Church are near at hand. That which has been so far is almost noth­ing in the face of that which must befall. Her enemies are represented by the ships that tried to sink the principal ship if they could.

Only two means are left to save her amidst so much confusion: DEVOTION TO MARY MOST HOLY and FREQUENT COMMUNION, making use of every means and doing our best to practice them and having them practiced everywhere and by everybody.”

*(Don Bosco did not give any other explanations about this dream).

Mystical Visions Of Saint Benedict The Abbot. 

Mystical Visions Of Saint Benedict The Abbot. 


​Mystical Visions Of St. Benedict The Abbot. 

In Book II of the Dialogues of Saint Gregory the Great, we find the life of Saint Benedict the Abbot (circa 480-547) narrated, that besides being the founder of the Benedictine Order he is also the Patron of Europe.

There is a celebrated episode in which the Saint sees some Angels taking the soul of Bishop Germanus of Capua to Heaven right after his death. 

“One evening, while the brothers were sleeping, Benedict prolonged the vigil, waiting for the nocturnal prayer while standing and praying near a window. All of a sudden, focusing his eyes on the deep darkness of the night, a light flooded from on high and escaped the dense obscurity and diffused a clearness so intense that it was brighter than the light of day. In this vision came a marvelous phenonomen that he himself tells: the entire world, caught under a single ray of the sun was put before his very eyes. While he contemplated with his gaze the splendors of that glittering light, he saw the soul of Germanus, the Bishop of Capua, transported by the Angels held in a fiery globe.

Wanting therefore to have testimony to this marvelous prodigy, he called out in a great voice, repeatedly, two or three times, to Servandus, the Deacon and Abbot of the Monastery. Struck by the unusual screams of this man, he quickly ran to him, he looked at the sky and he could see with marvel the last of the marvelous light which was getting weaker, while the man of God contemplated the story of what he had seen bringing out in him a profound stupor for the great miracle. 

He sent a messenger right away after that to Cassino to the monastery of Teoprobo, because that same night he stayed in Capua to find out more about what had happened to the Bishop Germanus. The order was carried out. The messenger already found the most reverend Bishop Germanus deceased, and in getting information about the circumstances around his death found out that it coincided exactly at the moment in which the man of God had beheld his elevation to Heaven”.

Ultimately Pope Gregory gave the explanation on how Saint Benedict was able to see the entire world before himself:

“The soul of the contemplative, rapt in the light of God, is inwardly in itself enlarged above itself, raised on high, it looks to that which is below it and understands how little the world is from the view on high. The man of God, therefore, that fixates on the fiery globe and the Angels that returned to Heaven could not contemplate these things if not in the light of God. If one sees the whole world in front of himself, it is no marvel because high up in the Heavens in the intellectual light, it is a vision of the Creator”.

The Nun Who Had Visions Of The Passion Of Christ, Heaven And The Holy Family 

The Nun Who Had Visions Of The Passion Of Christ, Heaven And The Holy Family 

The Venerable MarieMartha Chambon was a lay Roman Catholic Nun of the Visitation Order, known for promoting The Rosary Of The Holy Wounds. She was gifted with the ability to see how nuns praying the Rosary brought many graces to their families back home.

It was the Good Friday of 1850, when Francoise Chambon reported her first vision of Jesus. She was with her godmother at Good Friday services when the vision occurred. She reported that she saw Jesus, on the cross, covered in blood and His body having many wounds. She was nine years old. 


Later on during that year, upon receiving her first Holy Communion, she again saw Jesus, who told her, “My child, so it will be every time you go to Holy Communion.”


Francoise Chambon was born in Davoy, France, on March 6, 1841. Her parents were poor farmers, and life was not easy. Francoise, for the most part, kept her visions to herself. She bided her time and when she was 20 years old, she entered the Monastery of the Visitation Order in nearby Chambery. This was when she was given the name MarieMartha.  


Marie-Martha was favored with many supernatural visions during her life. One of these was actually of heaven. While on a retreat in 1870, during a recreation break the Sisters would pray the Rosary. Marie-Martha gave them a message from Our Lady


“The Sisters who endeavor to be present and attend the Rosary give me much delight; those who say it with much fervor will one day be in my entourage.”


Marie-Martha then witnessed the graces and many blessings that Jesus poured out on the families of these sisters because of their prayers in honor of His Mother.


There were times when Marie-Martha was allowed to see the Holy Family. After a long vision, she told Mother Superior


“My Mother, I return from Paradise! I cannot say that which I saw! I can only say that I prostrated myself in front of the Holy Family and I said to Saint Joseph: My good Father, I thank you that while you were on the earth, you took care of my sweet Mother Mary.”


She said that St. Joseph was very happy and told her to say this short prayer often, Jesus, Joseph, and Mary, I give you my heart and my soul.”


Marie-Martha began to have visions of Jesus when He would ask her to contemplate the Holy Wounds. Jesus would teach her specific prayers and meditations. Her Mother Superior began to chronicle Marie’s life, and this was published in 1923 and sold worldwide. The following year the Vatican granted an indulgence to those who said the following prayer, which was based on her reported visions: “Eternal Father I offer the wounds of Our Lord Jesus Christ, to heal those of our souls.”


Jesus wanted her to unite her sufferings with His in the Rosary of the Holy Wounds. This would be done as an act of reparation for the sins of the world and the souls in purgatory. He told Marie-Marthe that the Holy Wounds were a true treasure for the souls in Purgatory.


Marie-Martha foresaw the death of Pope Pius IX whose soul appeared to her. He thanked her for her prayers, which helped open the doors of paradise to him. She had a clear vision of her 25-year-old sister’s death. Her younger brother passed away in 1878, and he appeared to his big sister to tell her he was in Paradise.


On March 21, 1907,  Marie-Martha Chambon passed away. She was 66 years old. Her cause for beatification began in 1937.


Venerable Servant of God, Marie-Martha Chambon, please pray for us.

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