Tag: state of holy souls

How The Holy Souls In Purgatory Appreciate The Charity Exercised For Them In The World Because They Are No Longer In A State To Acquire Merits – St. Catherine Of Genoa. 

How The Holy Souls In Purgatory Appreciate The Charity Exercised For Them In The World Because They Are No Longer In A State To Acquire Merits – St. Catherine Of Genoa. 

The souls in Purgatory are no longer in a state to acquire merit. How these souls look on the charity exercised for them in the world.

If the souls in Purgatory could purge themselves by contrition, they would pay all their debt in one instant. Such blazing vehemence would their contrition have in the clear light shed for them on the grievousness of being hindered from reaching their end and the love of God.

Know surely that not the least farthing of payment is remitted to those souls, for thus has it been determined by God’s justice. So much for what God does as for what the souls do, they can no longer choose for themselves, nor can they see or will, save as God wills, for thus has it been determined for them.

And if any alms be done them by those who are in the world to lessen the time of their pain, they cannot turn with affection to contemplate the deed, saving as it is weighed in the most just scales of the divine will.

They leave all in God’s hands who pays Himself as His infinite goodness pleases. If they could turn to contemplate the alms except as it is within the divine will, there would be self in what they did and they would lose sight of God’s will, which would make a Hell for them. Therefore they await immovably all that God gives them, whether pleasure and happiness or pain, and never more can they turn their eyes back to themselves.

The State Of The Holy Souls In Purgatory And How They Are Exempt From All Self-love – St. Catherine Of Genoa.

The State Of The Holy Souls In Purgatory And How They Are Exempt From All Self-love – St. Catherine Of Genoa.

Brief Introduction

Saint Catherine of Genoa was born in the city of Vicolo del Filo, in the year 1447. She was of the great Guelph family of Fiesca. She was the daughter of Giacomo Fiesca, at one time Viceroy of Naples, and granddaughter of Roberto Fiesca, whose brother was Pope Innocent IV. Another Fiesca was Pope Adrian V, for this family gave several princes to the Church and many bold and skillful warriors and statesmen to the state. The saint’s mother, Francesca de Negro, was likewise of aristocratic birth.

The state of the souls who are in Purgatory – how they are exempt from all self-love.

This holy Soul found herself, while still in the flesh, placed by the fiery love of God in Purgatory, which burnt her, cleansing whatever in her needed cleansing, to the end that when she passed from this life she might be presented to the sight of God, her dear Love. By means of this loving fire, she understood in her soul the state of the souls of the faithful who are placed in Purgatory to purge them of all the rust and stains of sin of which they have not rid themselves in this life. And since this Soul, placed by the divine fire in this loving Purgatory, was united to that divine love and content with all that was wrought in her, she understood the state of the souls who are in Purgatory. And she said:

The souls who are in Purgatory cannot, as I understand, choose but be there, and this is by God’s ordinance who therein has done justly. They cannot turn their thoughts back to themselves, nor can they say,Such sins I have committed for which I deserve to be here “, nor, “I would that I had not committed them for then I would go now to Paradise”, nor, “That one will leave sooner than I”, nor, “I will leave sooner than he”.

They can have neither of themselves nor of others any memory, whether of good or evil, whence they would have greater pain than they suffer ordinarily. So happy are they to be within God’s ordinance, and that He should do all which pleases Him, as it pleases Him that in their greatest pain they cannot think of themselves. They see only the working of the divine goodness, which leads man to itself mercifully, so that he no longer sees any sought of the pain or good which may befall him. Nor would these souls be in pure charity if they could see that pain or good. They cannot see that they are in pain because of their sins; that sight they cannot hold in their minds because in it there would be an active imperfection, which cannot be where no actual sin can be.’

‘Only once, as they pass from this life, do they see the cause of the Purgatory they endure; never again do they see it for in another sight of it there would be self. Being then in charity from which they cannot now depart by any actual fault, they can no longer will nor desire save with the pure will of pure charity. Being in that fire of Purgatory, they are within the divine ordinance, which is pure charity, and in nothing can they depart thence for they are deprived of the power to sin as of the power to merit.’

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