Tag: Feast

St. Rita And The White Bees

St. Rita And The White Bees

Saint Rita And The White Bee’s.

Saint Rita, who had known her share of suffering at the hands of her abusive husband, and after the loss of her sons, prayed for more suffering—to be united with Christ in His suffering. 

One day, as holy Scholars tell us, Saint Rita was kneeling in prayer before a replica of the Crucified Christ. She implored, “Oh my Jesus, let me share in Thy suffering at least by one of Thy thorns.” At that moment, a single thorn from the crown surrounding Jesus’ head flew through the air and speared directly into Sister Rita’s forehead. This wound bled until the end of her life and caused her considerable pain and suffering. It also emitted a repulsive stench, such that Rita spent the majority of her last 15 years in seclusion. 

Two hundred years after she died, an interesting phenomenon occurred. At the Monastery in Cascia, where Rita had spent the latter half of her life, white bees—similar to those who had swarmed her as an infant– were observed to come out of the walls of the Monastery during Holy Week of each year. These bees remained until the feast day of Saint Rita on May 22nd, and then returned to hibernation until Holy Week of the following year.

Pope Urban VIII, learning of the bees, requested that one of them be brought to him in Rome. After a careful examination of the bee, he tied a silk thread around it. Setting it free, the bee was later discovered in its hive at the Monastery in Cascia, 138 kilometers away. And so the tradition of the bees began. The holes in the wall where the bees traditionally remain until the following year, are plainly in view for pilgrims journeying even today to the Monastery.

-St. Rita Of Cascia, Pray For Us! 

Feast Of St. Joaquina De Vedruna De Mas – May 22

Feast Of St. Joaquina De Vedruna De Mas – May 22

St. Joaquina De Vedruna De Mas

MAY 22 – ST. JOAQUINA DE VEDRUNA DE MAS (1783-1854).

Joaquina was born into a noble family on April 16, 1783 in Barcelona Spain. When she was 12, she expressed a desire to become a Carmelite nun. However, at the age of 16, she married, Theodore de Mas in 1799 and bore him eight or nine children. Both Joaquina and Theodore became devout secular Franciscans. Theodore died in 1816 at the age of forty-two years old. For seven years, Joaquina devoted her time to her children, prayer, and to waiting on the sick in the local hospital. During this time, she wore the Franciscan tertiary habit and lived a life of mortification and poverty.

Once most of her children were grown and taking care of the smallest ones, Joaquina spoke to Fr. Stephen of Olot about her desire for a religious life. He told her she was destined to belong to a new congregation devoted to teaching the young and nursing the sick. Six years later, she was clothed with the religious habit by the bishop of Vich, Mgr Paul Corcuera who put the new congregation under the invocation of Our Lady of Mt. Carmel. Fr. Stephen drew up the rule and the community started with six members. The new order spread throughout Catalonia.

Several times when at prayer in the chapel the sisters saw her lifted from the floor in ecstasy, her head ringed with light. Beginning in 1850 she began to suffer a slowly progressing paralysis which she suffered with for four years. For the last few months of her life she could not move or speak. She succumbed to an attack of cholera on August 28, 1854. Descendants of Joaquina and twenty-five Carmelites of Charity were among the victims of secularist terrorism in Spain in 1936. She was beatified on May 19, 1940 and was canonized on April 12, 1959 by Pope John XXIII. She is the patron saint of abuse victims, death of children, exiles, widows.

St. Joseph Teaches Us To Shine In Our Work

St. Joseph Teaches Us To Shine In Our Work


*St. Joseph Teaches us to Shine in Our Work*

_(Wednesday 1st May, 2019. Read Acts 5:17-26, Psalm 34 and John 3:16-21)_

_*“And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light” (John 3:19-20).*_

Today, being the first day of May, when the world celebrates Workers’ Day, the church earmarks this day to celebrate the Patron of Workers who is none other than St. Joseph, the hard-working husband of Mary and foster father of Jesus. We celebrate St. Joseph because he was identified as the Carpenter and from him, Jesus learnt how to work.

We celebrate this great man today who lived his life as a celibate despite his marriage to Mary and went about his duties quietly and humbly so as to highlight the Good News that work is not punishment, but an opportunity given to man to transform the world cooperating with God in His ongoing creation.

St. Joseph teaches us that laziness is not the same thing as enjoyment; that he who does not work should not eat; that there is dignity in labour; that if God himself worked in the person of Jesus, we should never be ashamed to employ our creativity and time in working.

Today we pray for workers all over the world, especially workers whose rights and dignity are suppressed by the powerful, workers who are being unjustly denied of their wages; workers who face harassment in their place of work; workers who want to work, but are searching for employment. May St. Joseph intercede for us all, Amen!

As Jesus tells Nicodemus in today’s Gospel passage, our world today is filled with too many people who prefer darkness to light, people who will try everything possible to prevent the light of Christ from shining; people who try to cut short the life of God’s genuine messengers.

This is exactly what plays out in today’s first reading. The chief priests and Sadducees locked the Apostles in prison for preaching in the name of Jesus, for doing the work of God. But God fought for the Apostles, He sent an Angel to open the prison doors. While the court gathered to judge the Apostles, they were standing at the temple teaching the people. This miracle was a lesson for the chief priests and captains of the temple; God’s way of telling them they cannot stop the work of God.

When anyone tries to fight us for walking in the light, we should not fear because our victory is already guaranteed.

Our responsorial psalm wraps everything beautifully when it says: “The Angel of the Lord is encamped around those who fear Him, to rescue them. Taste and see that the Lord is good. Blessed is the man who seeks refuge in him” (Psalm 34:9).

Let us Pray: Lord Jesus, create in me a pure heart and renew my spirit within me. Amen!

*Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Wednesday of the Second Week of Easter. Bible Study: Acts 5:17-26, Psalm 34 and John 3:16-21).*

-Fr. Abu.

Today May 1 Is The Feast Of St. Joseph, Model Of Workers 

Today May 1 Is The Feast Of St. Joseph, Model Of Workers 


TODAY is the Feast Day of St. Joseph, Model of Workers.

S. Joseph Opificis ~ I. classis

From today’s Divinum Officium:

From the Acts of Pope Pius XII.

The Church, most provident Mother of All, expends the greatest efforts for the protection and relief of the workers, erecting and promoting for them societies which Pius XII, the Supreme Pontiff, now wishes to be entrusted to the most powerful patronage of St. Joseph. For St. Joseph, since he was reckoned the father of Christ, who deigned to be called the son of a workman, on account of the irrevocable bond which united him to Jesus, drank abundantly of that spirit which ennobles and elevates labor. 

In like manner, associations of workers ought to be aware of the same kind of spirit, so that Christ may always be present in them, in their members, in their families and in fact in every labor organization, because the chief purpose of these associations is to foster and nourish the Christian life in their members, to spread the Kingdom of God more widely, especially among fellow workers in the same plant.

The same Pontiff supplied a new proof of the Church’s solicitude for labor organization, when, upon the occasion of a convention of workingmen held in Rome on the first of May in the year 1955, he took the opportunity of speaking to a large multitude gathered in the square before St. Peter’s Basilica, and commended most highly the instruction of workingmen. 

For in our day it is of prime importance that the workers be properly imbued with Christian doctrine in order that they may avoid the widespread errors concerning the nature of society and economic matters. Moreover, such instruction is needed that they might have a correct knowledge of the moral order established by God as it effects the rights and duties of workers, and which the Church discloses and interprets, so that by partaking in the needed reforms they might work more effectively toward their realization. For Christ was the first one to promulgate in the world those principles which he delivered to the Church and which still stand unchangeable and most valid for the solution of these problems.

In order that the dignity of human labor and the principles which underlie it might penetrate more deeply into souls, Pius XII has instituted the feast of St. Joseph the Workman, as an example and a protection for all associations of workers. For from this example, those who follow the worker’s calling ought to learn how and in what spirit they should discharge their duties, so that, obeying the first law of God, they might likewise subdue the earth and attain to economic prosperity, and at the same time reap the rewards of eternal life.

Nor will the prudent guardian of the Family of Nazareth fail to shield with his protection, and from heaven bless the homes of those who, like him, are artisans and workmen. Most aptly has the Supreme Pontiff ordered this feast to be celebrated on the first of May, a day which the workers have adopted as their own; from henceforth let it be hoped that this day, dedicated to St. Joseph the Workman, will, as time goes on, not sharpen hatred and inflame strife, but with each recurring year, invite everyone to strive more and more for those things which are still lacking to civil peace, and indeed that it may stimulate the public authorities to use their abilities in effecting whatever right order demands of human fellowship.

Matthew 13:54-58

And at that time: When Jesus had come to his own country, he began to teach them in their synagogues, so that they were astonished, and said: “How did this man come by this wisdom and these miracles? Is this not the carpenter’s son?” And so on.

Homily by St. Albert the Great, Bishop

On the Gospel of Luke, Ch. 4.

On the Sabbath day, he entered the synagogue, where those who came to listen had gathered. And the eyes of everyone in the synagogue were intent upon him. Some indeed with devotion, some out of curiosity, while some watched him that they might trap him in his talk. And the Scribes and Pharisees said to the people, in whom faith and devotion had already made a beginning: “Is not this the son of Joseph?” See this attitude of disparagement toward him whom they did not even deign to call by his name. “The son of Joseph,” this little the Evangelist says because he had known that both in Mark and in Matthew a fuller statement would be made: “Is not this the carpenter’s son? Is he not a workman, the son of Mary?” All these things were said contemptuously.

Joseph is said to have been a carpenter who earned his living by his skill and the work of his hands, and he did not eat his bread in idleness and indulgence, like the Scribes and Pharisees. Mary also worked for her living with her husband, and with competent hands. And here is the meaning of what they said about him: “This man of ignoble and poverty-stricken birth could not be Christ the Lord, whom God anointed. And thus no credence is to be given to such an uncultivated and low-born man.”

Now the Lord was a workman because the prophet said of him: “You fashioned the moon and the sun.” A similar contemptuous way of speaking is found in the Book of Kings, where they said of Saul when he became king: “What is this that has happened to the son of Cis? Is Saul also among the prophets?” This slight remark shows great disparagement. For the Lord says: “Amen I say to you, that no prophet is acceptable in his own country.” Here the Lord calls himself a prophet. For he, to whom all things are known through his divinity, receives no revelation of inspiration from outside himself. Here, however, he definitely calls the place of his birth and upbringing his own country. But he was not acceptable to his fellow townsmen who were incited against him by envy.

Let us pray.

God, Creator of all things, who didst lay on the human race the law of labour: graciously grant that by following the example of Saint Joseph and under his patronage, we may carry out the work thou dost command, and obtain the reward thou dost promise.

Amen.

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