A Soul In Purgatory Leaves Proof Of Purgatory As She Request For Prayers.

A Soul In Purgatory Leaves Proof Of Purgatory As She Request For Prayers.

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The burnt print of the right hand of Sister Teresa Gesta

A Religious sister in Purgatory appears to another sister asking for prayers and leaves a proof of Purgatory.

Fr. Shouppe relates in his book on Purgatory that Teresa Gesta, a religious of the Franciscan Sisters in Foligno, Italy, who had served many years as a mistress of novices and was a model of fervor and charity, died suddenly on November 4, 1859, of a stroke of apoplexy. Twelve days later, the soul of Teresa appeared to Sister Anna Felicia in the sacristy of the same Convent. Sister Felicia described it:

“Then the room was filled with a thick smoke, and the spirit of Sister Teresa appeared, moving towards the door and gliding along by the wall. Having reached the door, she cried aloud, ‘Behold a proof of the mercy of God.’ 

“Saying these words, she struck the upper panel of the door and there left the print of her right hand, burnt in the wood as with a red-hot iron. She, then, disappeared.” 

Because of this apparition, Teresa Gesta’s body was exhumed, and the hand of the deceased, remarkable for its especially small size, fit perfectly into the impression mark. All of this is well documented. If one were to visit that Convent’s chapel today, he would find that very handprint on the upper panel of the door. 

Such a demonstration should help alleviate the skepticism of those who find such stories to be “fantastic” or even “fanatical” and, therefore, not worthy of belief. 

Since this apparition, as well as other visitations of suffering souls, took place in the 19th century, this should counter the tendency to view these stories as “medieval” or something out of the so called “dark” ages. 

God sends us such proofs of His justice to counter the skepticism that leads, not just those outside the Church but even otherwise good Catholics within, to consider these divine manifestations unpalatable to modern ears. Our Lord could rightly say of these people what was stated earlier concerning what Our Lady related to Sister Lucy sometime after the Fatima apparitions, “Both the good and the bad ignore my message.” 

Why did the deceased  Sister Gesta speak about the mercy of God in her great suffering, demonstrated by the vivid and terrifying burn mark left on the door by her hand? I believe that the sign she left behind was, in fact, a mercy, a warning to us of what awaits those of us who are not prepared at death to enter directly into the presence of God. 

As Fr. Schouppe observed, “In giving us a warning of this kind, God shows us a great mercy. He urges us, in the most efficacious manner, to assist the poor suffering souls, and to be vigilant in our regard.” This example is not unique. Fr. Schouppe reports many such incidents.

For persons who are afraid of the justice of God and can become disheartened rather than encouraged by these examples, I believe they could learn something from the example of the three children at Fatima who were shown Hell “where the souls of poor sinners go.” Far from being discouraged at what they saw, they redoubled their efforts to make sacrifices so that sinners could obtain the grace of perfect contrition before death and avoid both the eternal flames of Hell and the transitory flames of Purgatory.

Incidentally, Sister Lucy revealed that the souls that she, Francisco and Jacinta saw in Hell were burning from flames that seemed to come from within them. If such is what the three children saw concerning the souls in Hell who are as yet without their bodies, then it should be no problem to accept that the same can be said for the souls in Purgatory. 

While these stories of Purgatory may not impress us as strongly as did the actual apparition of Hell that Lucia, Jacinta, and Francisco saw, it can still inspire us to do more for the Poor Souls to relieve them from the fiery torment and help them leave it as quickly as possible. 

We should not become discouraged, thinking, “Well, if that is the case with that holy Sister, then there is no hope for the likes of me.” We must not read these stories making too close a connection with ourselves. When reading accounts of the deceased, it is prudent to recall that, no matter the similarities to our lives in the details of why this soul or that soul is in Purgatory, we are only getting part of the story. 

It is the whole life of the person that is the subject of one’s Particular Judgment, which includes not just virtues and vices, but circumstances of upbringing, education and any number of other factors that have played a part in making someone what he is at the Judgment. 

Therefore, it is important that we take from these stories what they are meant to instill: an increase in charity and devotion towards the Suffering Souls, and not a morbid curiosity or exact idea of what our own particular judgments will be.

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